How Many Vegans Does it Take to Change a Dairy Industry? It Depends How We Look at the Numbers

Posted on July 26, 2017 by bovidiva

The Advertising Standards Authority in the UK have just ruled that it’s permissible for vegan campaigners to use emotive terminology to describe dairy production, on the grounds that the claims made do represent dairy farming methods. Thus, phrases such as “mothers, still bloody from birth, searched and called frantically for their babies” are sanctioned as legitimate, despite the anthropomorphic language and lack of sound scientific evidence for loss- or grief-type emotions in dairy cows.

Excellent animal welfare should be the cornerstone of every livestock production system, including the non-tangible and therefore difficult to measure emotional side of animal welfare, yet using these types of emotive phrases does not really appear to be advancing the vegan cause. As quoted in the Times article, 540,000 people in Britain enjoy a vegan diet at present, up from 150,000 in 2006.

That’s a considerable number, approximately equal to the population of Manchester (City, not Greater Manchester) or the number of people in the UK who are aged 90+, yet as a percentage of the total British population, less than one percent (0.82% to be exact) choose a vegan diet. Is the proportion increasing? Yes. The equivalent percentage in 2006 was 0.25%, yet even at today’s figures, 99.18% of the British population are non-vegans. Are there any other situations where we would consider than less than 1% of the population to have a significant influence? Possibly not.

Given that it takes five pieces of positive information to negate the impact of one piece of negative information, it’s more crucial than ever to get simple, factual, attractive messages out to the general public about dairy farming. Rather than campaigning against emotive activist claims, we need to reach out to the 99.18% of people who have not removed animal products from their diet and reassure them that they’re making appropriate food choices for themselves and their children.

Which Came First? The Chicken Or The Emotive Egg Exposé?

Posted on February 28, 2017 by bovidiva

The award for the most emotive news story of today must surely go to the Guardian for its latest “comment is free” (i.e. op-ed) article on egg production.The article is rife with the usual motifs regarding the alleged horrors of modern so-called factory farming and pseudo-outrage at the fact that free-range hens don’t appear to exist in a sunlit utopia akin to an avian Club 18-30’s holiday with umbrella drinks on tap and hourly wing-tip massages for every bird. I’d like to try and suggest that it’s entirely coincidental that this article and the associated “exposé” from the animal rights charity Viva was released, not only on Pancake Day but on the day that newspapers report on the need to house free-range birds due to bird flu (which in itself in interesting given that these biosecurity regulations have been in place for some weeks now), but that would be stretching coincidence so far it would reach almost to John O’Groats.

Strangely, it appears that the author is under the impression that laying hens could have a variety of productive and meaningful roles within society if they weren’t doomed to suffer in the purported “squalid hellholes”. As birds are described as “…only existing so their eggs can be taken and sold for profit”, the mind wonders, at least momentarily, to the potential careers that they could instead undertake. Perhaps the NHS crisis could be alleviated by a flock of egg-straordinary hen-care assistants who would soothe fevered brows with a flap of their wings, or the noise at Prime Minister’s Question Time could be augmented by the clucks from Members of Poultry-ment? Yet I digress…

To be fair to the author, most of the facts in the article are at least partially true – regrettably, we don’t have reliable egg-sexing technology yet, so male chicks are euthanised soon after birth. While this isn’t a palatable or pleasant fact, there’s simply no other use for millions of male birds that don’t grow into table chickens as efficiently as their boiler counterparts. Fortunately for the activist groups, the concept of euthanising fluffy chicks hits us hard – after all, what is more vulnerable than a newborn bird? Yet, given our growing chicken consumption, few of us appear to have the same reservations about a broiler being swiftly dispatched and ending up wrapped in plastic in a supermarket fridge.

Beak-trimming is also difficult to justify to the consumer. Yet research at Bristol University and other academic institutions has shown that hens in non-beak-trimmed flocks suffer serious injuries and a far higher rate of mortality than in conventional flocks. It’s clear that this issue has to be addressed and may be alleviated with appropriate changes in management and hen environment, yet this does not happen overnight nor without a significant economic cost to the producer, which is then passed on to the consumer.

It’s the emotive language that really irks. I do wonder how charities like Viva, PETA, Compassion in World Farming and others would fare if, like the scientific community, they had to submit their reports for peer-review, undergo the rigours of scientific publication and back up claims with citations or original data. Phrases like “…truths the industry don’t want you to know” and “…exploited for as long as they’re profitable until their own day of slaughter comes” are hard for anybody to read, let alone those who aren’t familiar with poultry production.

Yet there’s a huge difference between “truths the industry don’t want you to know” and questions that have never occurred to the majority of people. I know absolutely nothing about the dental industry or the manufacture of small china knick-knacks. Does that mean I’m being kept in the dark about the horrific practices contained within each? Would I believe an article detailing the horrific conditions in which impoverished amalgam filling manufacturing workers are fed on gruel and kept in small cages? It’s possible, but only because I’ve just never been interested enough to google “dental industry”.

Consumers have an increasing interest in how food is produced – it’s up to us an industry to reach out, have the conversation and provide factual information, regardless of whether or not it is palatable to the consumer. Only then can we ensure that a common body of food production knowledge exists such that these “exposés” cease to be shocking and are rightly seen as emotive tosh, expressly designed (to quote the original article) to tug at the heartstrings and convince people not to buy eggs.

Mutton Dressed as Lamb? “British” is a Regional Descriptor, not a Brand Name.

Posted on February 13, 2017 by bovidiva

Celebrity chefs, farmers markets and media publications continually tell us that we should buy British food. In contrast to the 1990s yuppie ideal of airfreighted Icelandic strawberries in January, local food is the new sexy. Locavores salivate at the mention of village-grown carrots so spindly that they look like an advanced case of rickets and eggs at £6 per half dozen with speckled blue shells that perfectly match their Farrow & Ball kitchen wallpaper.

Yet local food has apparently become such a marketing campaign staple, it’s reached the point where “British” is no longer a description of origin or culture, but simply a brand name. In a string of tweets between Waitrose and a number of not-unreasonably incensed farmers, agricultural industry professionals and consumers, it emerges that selling New Zealand lamb under the label “British lamb with mint and redcurrant” is entirely acceptable, as “British” is simply used to denote the origin of the dish.

To be fair, nobody expects shepherds pie to be made from real shepherds, or toad-in-the-hole to contain tasty morsels of marinated natterjack. However, in an era when we care about how, where and when food is produced; and especially given the recent Tesco “fake farms” debacle, it’s difficult to believe that any marketing department could, with a straight face, announce that “British” is simply a brand name. What’s next? Cans of Special Brew sold under the new “champagne” brand?

A certain level of mistrust already exists between the consumer, retailer and farmer, with many consumers believing that the food industry lacks transparency. Traceability and clear labelling are increasingly important to the food-savvy consumer, yet these types of marketing initiative appear to be yet more attempts to manipulate consumer buying behaviour.

Absolutely no offence is intended to New Zealand sheep farmers who do produce fabulous meat, but when lamb from overseas is prominently labelled “British” (despite the seldom-read small print), consumers may feel misled and lose trust in buying British food. By all means celebrate the rich traditions of British cuisine, but please Waitrose, stop dressing mutton as lamb.

Having Your Beef and Spending It? Don’t Let Moral Indignation Overcome Common Sense.

Posted on December 5, 2016 by bovidiva

My Twitter feed has lit up like a firework this week with the news that cows are being murdered to produce the new plastic British £5 notes. Or, to correct the sensationalism with science, the notes contain a trace of tallow in the polymer that’s used to make them. Tallow is a by-product of beef production – it’s effectively the fat on the animal that we don’t want to eat, and has been used for centuries in a myriad of products.

Let’s be very clear here. No cows are being slaughtered (murdered!) to make £5 notes. Cattle are either slaughtered for meat or euthanised due to illness – there are no Bank of England-sanctioned posses stringing up helpless cattle as a license to print money (literally). Fortunately, we are able to use the portion of the animal’s carcass that we can’t (or won’t) eat to manufacture products that would otherwise rely on synthetic chemicals.

Not surprisingly, the majority of the outcry has come from vegetarians and vegans. While I will defend the right of anybody to choose what they eat or wear (note that I am not criticising or denouncing anybody’s religious beliefs here), the current protests seem to be slanted towards choosing to be offended by a minor point, rather than any semblance of logic.

According to a rather nifty (yet accurate) calculation by the guys at Vice, it would take 23 kg of tallow to make all the new £5 notes that will be in circulation by the time the old ones are phased out. The total tallow yield per animal is ~40 kg, so it would take just over half of one animal (23/40 = 0.58) to produce all the tallow for the UK’s total £5 note requirements.

Many of those who are protesting are vegetarian (as opposed to vegan), thus still consume milk, eggs, honey and other non-meat animal products. Given that 20% or more of the cattle slaughtered in the UK are adult cows and bulls (i.e. they have reached the end of their productive life in the dairy or beef herd rather than being specifically reared for meat), it makes sense to utilise whatever components of their carcasses are suitable for industrial purposes rather than diverting them into landfill or incinerators. If dairy consumption is acceptable to vegetarians, can it really be claimed that bank notes containing a fraction of the spent dairy cow’s carcass as tallow are not?

As I have mentioned in previous blog posts, myriad everyday products contain by-products from cattle. Given the current outcry, once can only assume that those who shun the new £5 notes also refuse to travel in cars, buses or on bicycles (as (t(as tyres contain stearic acid, again from tallow); do not drink from bone china mugs; or disavow beer filtered through isinglass. Or, as with so many other issues, is it an opportunity for a small minority to protest and promote their personal dietary choices behind the guise of population-wide offence?

The online petition against the new £5 notes currently has >129,000 signatures. Obviously we all have the right to protest against issues that alarm, anger or offend us, and social media gives those opinions far greater weight than we had in the past. Yet is this really an issue that is more important (as judged by media coverage) than 11-year-old girls being forced into marriage? Or livestock being slaughtered without first being stunned? Or asylum seekers being refused entry? Perhaps in this case, the moral minority need to examine the bigger picture, and consider the issues that really matter.

Think You’re Brilliant? Don’t Just Say it, Prove it.

Posted on November 10, 2014 by bovidiva

I recently had a long and rather tedious conversation with somebody who was trying to convince me that he was brilliant. I say tedious, because the conversation consisted of him telling me how brilliant he was, without actually providing any evidence of his brilliance, save for saying that “Smart people get how brilliant I am”. By definition, if I’m smart, I’m going to get it, right? Aha, he must be brilliant!

Call me picky, but if I am going to believe in somebody’s brilliance, I want examples, proof, something that I can relate to. Otherwise it just seems like a display of arrogant self-aggrandizement – a human peacock flaunting pretty feathers as a proxy for superiority.

Yet today it struck me that we often exhibit the same behaviors when explaining livestock production to the wider world. 98% of the population has no knowledge or understanding of animal agriculture. Does that mean they aren’t smart enough to understand how brilliant we are? After all, some would claim that “…some geek sitting in a cubicle in New York City never will understand animal husbandry and shouldn’t have (a) say (in livestock production)”* – therefore we don’t have to listen to their opinion.

Regardless of whether or not they understand animal production, the consumer has a huge say in what we do every single day. If supermarket X decides they don’t want beef with from animals given implants because some consumers have concerns about hormones, implants could be effectively removed from cattle production in a matter of weeks. If a proposition is put forwards to ban dehorning, castration or tail docking, it could well pass, especially in more urban states. Precedents exist for both of these examples (Merck Animal Health’s voluntary withdrawal of Zilmax, grocery stores sourcing rbST-free milk and proposition 2 in California to ban battery cages for hens) – and once a precedent is set, other examples may follow.

So how does this relate to last week’s tedious conversation? Actions speak louder than words. Thousands of “we care for our livestock” quotes are instantly negated the moment a new animal rights video is released showing a downer cow or battered piglet. Just a single documented incidence of a manure spillage makes the “we care for the environment” quotes look like industry spin.

We have to be ahead of the curve, showing people what we do every single day – not just through words but through pictures and videos. Calving a cow at 3am, bottle-feeding a calf throughout the night, trudging through the snow to give hay to the in-calf heifers, making sure the manure lagoon is leak-free – these are all facets of livestock production that we have to share. If we just keep saying how brilliant we are without backing it up with evidence that resonates with the consumer, we’re talking to a brick wall. Because, as the saying goes, people don’t care how much you know, until they know how much you care.

*edited for spelling and clarity

We’re Off to Eat at Chipotle, the Chipotle Burrito of Oz

Posted on June 27, 2014 by bovidiva

Another day, another jalapeño in the salsa of Food With Integrity spin from Chipotle. After their recent decision to source grass-fed beef from Australia, citing a lack of supply from US ranchers; Texas Agriculture Commissioner Staples yesterday praised Chipotle for their willingness to discuss the matter. Yet in a world where companies can be made or broken by PR, the likelihood of Chipotle Chairman Steve Ells responding to Staples’ queries regarding their beef choices with “Our mind is made up, we’re not prepared to discuss it further.” was highly unlikely. Instead, their defensive response to Staples simply stated that they were happy to engage in dialogue.

Dialogue is great, but note that it doesn’t actually mean that any decisions will change. After all, I’m happy to dialogue with opponents of GMO crops and vaccines, but have any of those discussions made me change my stance on the safety, efficacy and importance of these technologies? No.

Rather than being applauded for their willingness to debate, Chipotle should instead be questioned about the apparent incompatibility between their Food With Integrity slogan, and their beef choices. As stated in the response to Staples, Chipotle only uses 23% of the beef on a carcass, relying on other buyers to provide a market for the remainder. Yet as we strive to feed an ever-increasing population using fewer resources and with less waste, wouldn’t it be more sustainable for Chipotle aim to use as much of each carcass as possible? After all, authentic Mexican food uses many different cuts, organs and variety meats – shouldn’t Food With Integrity derive more than chips and salsa from its supposed region of origin?

As discussed by California ranchers here, the issue appears not to be related to a scarcity of US beef per se, but rather beef at a price that Chipotle wants to pay. Given their claims of support for US beef producers, paying grass-fed ranchers the premium that they need for their production systems to be economically viable would show more integrity than importing beef from overseas. Ranchers should not be expected to operate at a loss for the privilege of supplying Chipotle with a premium product, of which three-quarters will be discarded.

I recently had a Twitter conversation with a follower who asserted that when assessing sustainability (economic viability, environmental responsibility and social acceptability), we should put “people and planet” ahead of “profit”. I disagree, as I firmly believe that all three have to balance – if any one is prioritized, the business will not achieve long-term sustainability. Yet in this instance, Food With Integrity appears to demote all three (while attempting to maintain Chipotle’s profit margin):

Reduced economic viability for US beef producers;
Increased environmental impact of shipping beef from over 8,000 miles away;
Reduced social acceptability for Chipotle’s brand within the agriculture industry.

Planning to eat at Chipotle this weekend? I’m willing to bet you’re not a US beef producer.