Do Avatar characters eat cheese? James Cameron’s films may suspend disbelief, but his dairy claims are fiction, not fact.

In our brave new world, where questioning authority and searching for truth are championed as positive attributes, it is ironic that we tend to follow predictable behaviour patterns when faced with new information. Decisions which we consider to be impartial, or opinions that we hold about controversial issues based on evidence, balance and facts, may prove to be anything but when scrutinised further.

Take, for example, the preponderance of media articles suggesting that meat and dairy consumption are unhealthy – for us, the animals and the planet. One of the most recent, a plea from film-maker and deep-sea explorer James Cameron, plays upon three phenomena relating to decision-making – cultural cognition, bad news bias and confirmation bias.

Figure 8

We assume that we make impartial, balanced decisions, but we’re far more subject to bias than we may think. Graphic from Capper (2017) Cattle Practice.

Celebrities have been used to sell products, messages and ideologies for centuries, from the Royal Family endorsing Wedgewood pottery in the 1760s, to Bette Davis advertising shampoo in the 1950s and Joanna Lumley now gaining publicity for activist causes. However, fame doesn’t imply any degree of expertise, knowledge or understanding of the issue, just a belief that the solution lies with X, whatever X might be.

Most of us aim to be like our heroes, whether they are famous based on appearance, acting ability, athletic skill or career prominence; thus we are prone to cultural cognition. If I believe that celebrity A believes that something is right/wrong and I aspire to being like this celebrity, I am more likely to adopt their message without question. The fact that a famous Hollywood film maker (and deep-sea explorer – seriously, who doesn’t aspire to be a deep-sea explorer?) has sufficient belief to write an op-ed in The Guardian claiming that we should all reduce meat and dairy consumption, therefore resonates with us far more highly than the same message from a non-famous individual.

The inevitable “this is killing us and the planet” rhetoric adds an extra layer of credibility via bad news bias, in that we are preconditioned to believe negative news over positive news. “Bad news sells” is clichéd, yet true (and explains the popularity of “X Causes Cancer” stories in the Daily Mail) and we need five pieces of positive information to negate each piece of negative information.

Confirmation bias is the final layer in this anti-meat and dairy club sandwich. It’s difficult, if not impossible, to have missed media coverage of potential impacts of meat and dairy consumption on health. If we consciously (or subconsciously) absorb the message that these foods are bad, then Cameron’s claims that “eating too much meat and dairy is making us sick, greatly increasing our risk of heart disease, type 2 diabetes, several major cancers (including breast, liver and prostate) and obesity” agree with our existing bias and we are likely to believe them. However, these claims do not accord with (nor are linked to) current scientific literature on dairy consumption.

This would include, for example, a meta-analysis in Breast Cancer Research and Treatment, which demonstrated a negative association between dairy consumption and breast cancer, i.e. increasing dairy product consumption may be associated with a reduced risk of breast cancer. In addition, a dose-response meta-analysis in the European Journal of Epidemiology reported neutral associations (i.e. no clear positive or negative association) between dairy product consumption and cardiovascular and all-cause mortality. Perhaps even the recent article in Nutrition Research Reviews, which concluded that recommending reduced dairy consumption in order to lower saturated fatty acid intakes (and thus the risk of type II diabetes and cardiovascular disease) would have limited, or possibly negative effects.


Ice-cream (and other dairy products) may reduce the risk of breast cancer.  

When the subject under discussion is the fictional lives of blue-skinned human hybrids (as per the film Avatar, directed by Cameron), it’s perhaps easier to use imagination than rely on scientific veracity. However, having an evidence basis for claims made in media articles is increasingly important, especially when the claims are made by those who are only prominent for their excellence in other (non-scientific) areas.

In the meantime, eat, drink and be merry over the next two weeks – content in the knowledge that clotted cream with your mince pie will not have adverse health effects, and may even prevent against cancer. Merry Christmas and a Happy New Year!



50 Sheds of Grey – Mega Farms and Animal Welfare Are Not Black and White Issues

Further to yesterday’s blog post here, I was asked for my views on this article in the Telegraph by companion animal vet Pete Wedderburn. Given my propensity to use 17 words when three will do (I blame PhD training…) it was easier to blog about it than reply via Twitter.

TelegraphTo be fair to Dr Wedderburn, his article does note the importance of economies of scale and potential for targeted veterinary care on large operations; and it’s absolutely true that we, as consumers, demand affordable food. The average Briton spends only 8.2% of their income on food. Given how much we should value the nutritional advantages provided by meat, milk and eggs for growth, development and health, I have no issue with the suggestion that we should pay more (if needed) for higher welfare animal products.

Yet that’s where the argument gets difficult, and in the case of the Telegraph article, moves away from logic, science and economics towards anthropomorphism, emotion and the supposition that we can assess animal welfare based on human experience. If there was an emotive language quotient for the article, it went up significantly in the anti-mega-farm section.

Unpalatable (pun intended) a truth as it may be, we do not apply to the same standards to animals that we intend to eat (cows, pig, chickens) as to companion animals (it’s somewhat amusing that the Telegraph article was published within the “Pets” section), or indeed to animals that we consider to be pests (rats, mice, insects etc). Do many of us worry about the living conditions of house spiders or wasps, aside how we can kill them when they become a menace? No. Activist groups claim that this is speciesism, but I’d contend that it’s simply a factor of being human. We cannot have our bacon and eat it – if we apply the same standards to pets and farm animals (eliminating the “double standard” cited in the article) then perhaps by extension, just as we wouldn’t tuck into a steak from our pet labrador, we should cease to eat farm animals.

The ultimate irony is that, if asked, none of us would be happy to be killed and eaten. Slaughter is an inevitable truth of meat production, regardless of the conditions in which the animal is reared – if we cannot reconcile ourselves to the fact that we, as humans, would not be happy with that outcome, can we really assume that we can speak for animals’ preferences in any other circumstance?

“Animal welfare is a significant one [issue]: intensively kept farm animals never experience the open air, and never see blue skies” Being outside in the sunshine is undeniably lovely. However, we’re in the midst of the ill-named British “summer”. The rain is driving down and the Hereford cattle in the field I drove past five minutes ago were sheltering under a tree, ironically, voluntarily choosing to be in far closer quarters than cattle housed in a shed. We need to move away from the pervasive but false image of perpetual blue skies and sunshine. Would I personally wish to exist within the human equivalent of a battery cage? Of course not. Yet neither would I wish to be outside in pouring rain and cold wind. It’s all about balance. Do I know what a cow, chicken or pig prefers? No. We need further research to elucidate animal preferences and, *if* required, to amend our farming systems.

Animal health is another concern: with thousands of animals living so closely together, the risk of rapid spread of contagious disease must be higher.” At face value – true. However, as with so many rhetorical statements, this bears further examination. The risk is higher. Not the incidence, nor the mortality or impact on the animals, the risk. We can have a significant increase in risk that still makes little difference to the likelihood of an event happening. Take, for example, the announcement that processed meat increases the risk of colon cancer by 18%. Immediate media reaction? “Bacon will totally kill you!” Actual change in relative risk for the average person? An increase from 5 people out of every 100 contracting colon cancer, to 6 people out of every 100. Using blanket statements about increased risk, without backing them with any science or relative risk metrics (i.e. the likelihood of an incident actually occurring) is meaningless, yet an effective fear-mongering tool. If any farm (regardless of size) has excellent health plans in place, employs effective veterinary supervision and treatment and has appropriate biosecurity and isolation for sick animals, there is no reason to suggest that disease X will spread unchecked. Why did the UK government mandate for poultry to be housed when the risk of avian influenza was high? Because it’s spread by contact with wild birds and poultry, in precisely the supposedly healthy conditions proposed by the Telegraph article.

The supposition that “…if something does go wrong, it can go wrong on a massive scale, affecting thousands of animals at one time” is again correct – with one significant caveat. Relative risk again comes into play – why would a ventilation system be more likely to fail on a large operation than a small operation? A risk may exist, but again, it’s the relative risk (ignored by the Telegraph article) that is more important. To use a human example, if the power supply fails to a large hospital, we would assume that they would have more back-up systems in place than in a small cottage hospital. Why should Dr Wedderburn assume that large farms do not have operating procedures and practices in place to deal with disaster situations? In the USA last year, 35,000 cattle died during a two-day snowstorm, the majority not housed, but in open fields. Being able to control the environment and feed supply is a major advantage of housed systems – assuming the worst case scenario is business as usual is misleading at best.

Animal welfare is a useful tool with which to bash specific farming operations, because it carries a certain intangibility. What does good animal welfare really mean? How is it assessed? Are healthy animals automatically “happy” or in a good welfare state? Perhaps it’s time to revisit and challenge the rhetoric. Given that high-producing livestock should, by definition, be healthy, does that mean that we can use milk or meat yield as an indicator of welfare? Not necessarily. If we have to reduce the use of critically-important antibiotics, will animal welfare suffer? Not if we use other husbandry measures to prevent the disease from occurring in the first place (see figure below). Is a cow who is genetically programmed to produce 40 kg of milk per day automatically more stressed than one who is only programmed to produce 20 kg of milk? Few people would suggest that a woman capable of producing copious quantities of breast milk is more stressed than one producing a small amount, yet we try to apply this logic to livestock.

Langford CIA decreaseEmotion is a far more effective tool to lead conversations about controversial issues than science – perhaps its time to take the bull by the horns and get in touch with our touchy-feely side to communicate as the activists do. Ultimately we need to reassure consumers that, as with all issues, there’s no ideal or one-size-fits-all farming system, just a million shades (sheds!) of grey.

How Many Vegans Does it Take to Change a Dairy Industry? It Depends How We Look at the Numbers

Jerseys in parlourThe Advertising Standards Authority in the UK have just ruled that it’s permissible for vegan campaigners to use emotive terminology to describe dairy production, on the grounds that the claims made do represent dairy farming methods.  Thus, phrases such as “mothers, still bloody from birth, searched and called frantically for their babies” are sanctioned as legitimate, despite the anthropomorphic language and lack of sound scientific evidence for loss- or grief-type emotions in dairy cows.

Excellent animal welfare should be the cornerstone of every livestock production system, including the non-tangible and therefore difficult to measure emotional side of animal welfare, yet using these types of emotive phrases does not really appear to be advancing the vegan cause. As quoted in the Times article, 540,000 people in Britain enjoy a vegan diet at present, up from 150,000 in 2006.

That’s a considerable number, approximately equal to the population of Manchester (City, not Greater Manchester) or the number of people in the UK who are aged 90+, yet as a percentage of the total British population, less than one percent (0.82% to be exact) choose a vegan diet. Is the proportion increasing? Yes. The equivalent percentage in 2006 was 0.25%, yet even at today’s figures, 99.18% of the British population are non-vegans. Are there any other situations where we would consider than less than 1% of the population to have a significant influence? Possibly not.

Bad news bias factory farm

Given that it takes five pieces of positive information to negate the impact of one piece of negative information, it’s more crucial than ever to get simple, factual, attractive messages out to the general public about dairy farming. Rather than campaigning against emotive activist claims, we need to reach out to the 99.18% of people who have not removed animal products from their diet and reassure them that they’re making appropriate food choices for themselves and their children.