Why have standards when you can have double standards?

Plant-based juice (reduced)Apparently it’s World Vegan Month (WVM). This may come as a surprise to those who have adopted vegan diets, not out of choice, but simply because they cannot afford or have access to animal products, but I digress. According to the Vegan Society,  WVM is a time to recognise how far the vegan movement has come, to highlight how accessible and beneficial a vegan lifestyle can be and to encourage the vegan-curious to adopt veganism by sharing advice, recipes and ideas. Judging by the preponderance of plant-based “mylk” in the reduced section of my local supermarket (pic), it may not be entirely successful – indeed, recent media coverage has been anything but celebratory.

First, the news that an editor of Waitrose magazine resigned after making very ill-advised comments via email, not simply to a friend or colleague, but to a vegan journalist who then posted the comments to Twitter. Cue predictable outrage and headlines including: “Waitrose magazine editor causes outrage after he suggests ‘killing vegans.’” In the editor’s defence, he actually suggested (apparently as a joke): “How about a series on killing vegans, one by one. Ways to trap them? How to interrogate them properly? Expose their hypocrisy? Force-feed them meat? Make them eat steak and drink red wine?” Misguided? Yes. Silly? Yes. Actually threatening death or bodily harm? No.

By contrast, a farm shop in Devon that advertised their Christmas turkeys had “murderer” and “go vegan” sprayed across their windows, and received anonymous phone calls where they were asked: “How would you like it if I cut you up and put you on the counter?” and “You should be the ones being killed because your life is worth less than that of the innocent animals which you are murdering.

The most-common response from vegans to these threats? “That’s simply a sub-section of activists, we don’t support threats or abuse.” While I have no doubt that the average pleasant, law-abiding, non-activist vegan would not endorse or carry out such activities, it highlights an interesting double standard. Many who protest against livestock farming use photos of normal husbandry practices labelled with misleading captions – for example, that is not a captive bolt in the photo below, it’s a dehorning tool – it’s as lethal to a calf as an iPhone or cup of coffee.

Bolt gun blue

Moreover, many posts on social media include information about and/or photos/video clips of bad practices or animal cruelty, often years-old or captured in other countries. When farmers point out that on their farm (or indeed, in their entire country or region), practice X does not occur and that they would never condone animal cruelty, the response is: “Some farmers do, therefore you’re all guilty.”

It’s not possible to have your milk and drink it – disclaiming responsibility for activist activities performed in the name of veganism, yet suggesting that all farmers are responsible for the bad practices demonstrated by a few bad apples, is an extreme double standard. There is no place in livestock farming for animal abuse or poor welfare and we all have a responsibility to make sure that it does not occur, yet it’s time for the same principle to be applied to activism. Can you really preach peace, love and compassion for animals while ignoring attacks on humans? I’d suggest not.

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How to Argue with Vegans – A Cut-Out-and-Keep Chart (new and improved!)

I will never criticise anybody for being vegan, vegetarian, pescetarian, flexitarian or any other diet. Always put popcorn on top of tomato soup (don’t knock it till you’ve tried it…) or fancy a pickled onion and herring cocktail for breakfast? No problem, we’re all entitled to choose the foods that suit our lifestyle.

Although I often promote dairy and meat production, I would never demand that somebody eat a steak or a cheese sandwich – it’s entirely their choice. Yet, with the rise of social media, a growing proportion of people feel entitled to criticise other’s diets, to the point where logic, science and civilised debate are lost in a rampant outpouring of emotive language and misinformation.

Having been engaged in countless online conversations with vegans, it appears that a handbook must exist, as the debate follows an identical pattern. The same inevitably tedious questions posed and claims made, often without any regard for the responses from the other side. In case you decide to argue with a vegan, I therefore present you with my updated handy flow-chart for how the conversation may go. Note that I do not intend to mock and I’m sure that there are many vegans who are both eloquent and well-informed, but, if you are vegan, perhaps consider whether you always rely on these rather asinine claims, without broadening your argument?

Screen Shot 2017-11-13 at 17.39.03For example, is suggesting that we shouldn’t drink milk past-weaning because other animals do not, either upheld by science (no, it’s not) or a sensible criticism? After all, humans also wear expensive anoraks, use iPads and write books on the intricacies of rugby – should we forgo these activities because they are exclusive to homo sapiens?

It’s absolutely true that some people cannot digest lactose. Furthermore, a proportion of the population have adverse reactions to gluten, some people have life-threatening allergies to strawberries, others break out in a rash after eating scallops. Does that mean that we should all remove these foods from our diets in somewhat misguided sympathy? No.

It should be obvious that using overly emotive language or suggesting that farmers are guilty of obscene acts with farm animals detracts from your message. Nobody takes Boris Johnson seriously when he makes outrageous claims or shows utter disregard for cultural and social norms – why should anybody embrace a lifestyle choice where the messaging suggests that eating cheese is equivalent to drinking breastmilk or implies that artificial insemination of cattle is morally, physically and emotionally equivalent to serious sexual assault in humans?

I don’t converse with vegans in order to try and change their opinions, but to show all the others who are listening in the background that it’s possible to have congenial, polite and scientific debate on these topics without resorting to insults, foul language or suggestions that the opponent should “get their fist out of a cow’s rectum”.

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I stopped engaging in a recent Twitter conversation when a vegan posted a screenshot of my Twitter bio and claimed that, as a breast cancer survivor, I was foolish to consume a “hormone cocktail” (milk). I may be biased, but using cancer, still a life sentence for far too many, as a tool for trying to promote veganism, utterly lacks the human compassion that the same person claimed should be extended to farm animals.

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Let’s get real. If artificial insemination, housing cattle, removing the calf from the cow and all the other practices that are apparently abhorrent to vegans were outlawed, would those opposed to meat and dairy production on the grounds of exploitation and slaughter be appeased? No.

So, here’s the challenge to angry vegans. Blow away the smoke, mirrors and pseudo-animal welfare outrage, and ask the real question: Are you prepared to let animals be killed in order to enjoy meat? If the answer is yes, then move on, there’s nothing for you to tweet about here.

50 Sheds of Grey – Mega Farms and Animal Welfare Are Not Black and White Issues

Further to yesterday’s blog post here, I was asked for my views on this article in the Telegraph by companion animal vet Pete Wedderburn. Given my propensity to use 17 words when three will do (I blame PhD training…) it was easier to blog about it than reply via Twitter.

TelegraphTo be fair to Dr Wedderburn, his article does note the importance of economies of scale and potential for targeted veterinary care on large operations; and it’s absolutely true that we, as consumers, demand affordable food. The average Briton spends only 8.2% of their income on food. Given how much we should value the nutritional advantages provided by meat, milk and eggs for growth, development and health, I have no issue with the suggestion that we should pay more (if needed) for higher welfare animal products.

Yet that’s where the argument gets difficult, and in the case of the Telegraph article, moves away from logic, science and economics towards anthropomorphism, emotion and the supposition that we can assess animal welfare based on human experience. If there was an emotive language quotient for the article, it went up significantly in the anti-mega-farm section.

Unpalatable (pun intended) a truth as it may be, we do not apply to the same standards to animals that we intend to eat (cows, pig, chickens) as to companion animals (it’s somewhat amusing that the Telegraph article was published within the “Pets” section), or indeed to animals that we consider to be pests (rats, mice, insects etc). Do many of us worry about the living conditions of house spiders or wasps, aside how we can kill them when they become a menace? No. Activist groups claim that this is speciesism, but I’d contend that it’s simply a factor of being human. We cannot have our bacon and eat it – if we apply the same standards to pets and farm animals (eliminating the “double standard” cited in the article) then perhaps by extension, just as we wouldn’t tuck into a steak from our pet labrador, we should cease to eat farm animals.

The ultimate irony is that, if asked, none of us would be happy to be killed and eaten. Slaughter is an inevitable truth of meat production, regardless of the conditions in which the animal is reared – if we cannot reconcile ourselves to the fact that we, as humans, would not be happy with that outcome, can we really assume that we can speak for animals’ preferences in any other circumstance?

“Animal welfare is a significant one [issue]: intensively kept farm animals never experience the open air, and never see blue skies” Being outside in the sunshine is undeniably lovely. However, we’re in the midst of the ill-named British “summer”. The rain is driving down and the Hereford cattle in the field I drove past five minutes ago were sheltering under a tree, ironically, voluntarily choosing to be in far closer quarters than cattle housed in a shed. We need to move away from the pervasive but false image of perpetual blue skies and sunshine. Would I personally wish to exist within the human equivalent of a battery cage? Of course not. Yet neither would I wish to be outside in pouring rain and cold wind. It’s all about balance. Do I know what a cow, chicken or pig prefers? No. We need further research to elucidate animal preferences and, *if* required, to amend our farming systems.

Animal health is another concern: with thousands of animals living so closely together, the risk of rapid spread of contagious disease must be higher.” At face value – true. However, as with so many rhetorical statements, this bears further examination. The risk is higher. Not the incidence, nor the mortality or impact on the animals, the risk. We can have a significant increase in risk that still makes little difference to the likelihood of an event happening. Take, for example, the announcement that processed meat increases the risk of colon cancer by 18%. Immediate media reaction? “Bacon will totally kill you!” Actual change in relative risk for the average person? An increase from 5 people out of every 100 contracting colon cancer, to 6 people out of every 100. Using blanket statements about increased risk, without backing them with any science or relative risk metrics (i.e. the likelihood of an incident actually occurring) is meaningless, yet an effective fear-mongering tool. If any farm (regardless of size) has excellent health plans in place, employs effective veterinary supervision and treatment and has appropriate biosecurity and isolation for sick animals, there is no reason to suggest that disease X will spread unchecked. Why did the UK government mandate for poultry to be housed when the risk of avian influenza was high? Because it’s spread by contact with wild birds and poultry, in precisely the supposedly healthy conditions proposed by the Telegraph article.

The supposition that “…if something does go wrong, it can go wrong on a massive scale, affecting thousands of animals at one time” is again correct – with one significant caveat. Relative risk again comes into play – why would a ventilation system be more likely to fail on a large operation than a small operation? A risk may exist, but again, it’s the relative risk (ignored by the Telegraph article) that is more important. To use a human example, if the power supply fails to a large hospital, we would assume that they would have more back-up systems in place than in a small cottage hospital. Why should Dr Wedderburn assume that large farms do not have operating procedures and practices in place to deal with disaster situations? In the USA last year, 35,000 cattle died during a two-day snowstorm, the majority not housed, but in open fields. Being able to control the environment and feed supply is a major advantage of housed systems – assuming the worst case scenario is business as usual is misleading at best.

Animal welfare is a useful tool with which to bash specific farming operations, because it carries a certain intangibility. What does good animal welfare really mean? How is it assessed? Are healthy animals automatically “happy” or in a good welfare state? Perhaps it’s time to revisit and challenge the rhetoric. Given that high-producing livestock should, by definition, be healthy, does that mean that we can use milk or meat yield as an indicator of welfare? Not necessarily. If we have to reduce the use of critically-important antibiotics, will animal welfare suffer? Not if we use other husbandry measures to prevent the disease from occurring in the first place (see figure below). Is a cow who is genetically programmed to produce 40 kg of milk per day automatically more stressed than one who is only programmed to produce 20 kg of milk? Few people would suggest that a woman capable of producing copious quantities of breast milk is more stressed than one producing a small amount, yet we try to apply this logic to livestock.

Langford CIA decreaseEmotion is a far more effective tool to lead conversations about controversial issues than science – perhaps its time to take the bull by the horns and get in touch with our touchy-feely side to communicate as the activists do. Ultimately we need to reassure consumers that, as with all issues, there’s no ideal or one-size-fits-all farming system, just a million shades (sheds!) of grey.

How Many Vegans Does it Take to Change a Dairy Industry? It Depends How We Look at the Numbers

Jerseys in parlourThe Advertising Standards Authority in the UK have just ruled that it’s permissible for vegan campaigners to use emotive terminology to describe dairy production, on the grounds that the claims made do represent dairy farming methods.  Thus, phrases such as “mothers, still bloody from birth, searched and called frantically for their babies” are sanctioned as legitimate, despite the anthropomorphic language and lack of sound scientific evidence for loss- or grief-type emotions in dairy cows.

Excellent animal welfare should be the cornerstone of every livestock production system, including the non-tangible and therefore difficult to measure emotional side of animal welfare, yet using these types of emotive phrases does not really appear to be advancing the vegan cause. As quoted in the Times article, 540,000 people in Britain enjoy a vegan diet at present, up from 150,000 in 2006.

That’s a considerable number, approximately equal to the population of Manchester (City, not Greater Manchester) or the number of people in the UK who are aged 90+, yet as a percentage of the total British population, less than one percent (0.82% to be exact) choose a vegan diet. Is the proportion increasing? Yes. The equivalent percentage in 2006 was 0.25%, yet even at today’s figures, 99.18% of the British population are non-vegans. Are there any other situations where we would consider than less than 1% of the population to have a significant influence? Possibly not.

Bad news bias factory farm

Given that it takes five pieces of positive information to negate the impact of one piece of negative information, it’s more crucial than ever to get simple, factual, attractive messages out to the general public about dairy farming. Rather than campaigning against emotive activist claims, we need to reach out to the 99.18% of people who have not removed animal products from their diet and reassure them that they’re making appropriate food choices for themselves and their children.

How Now, Old Cow? Do “Slaughter-Free” Dairy Farms Come at an Unsustainable Cost?

As consumers, we’re more like sheep than we’d like to admit – that is, if sheep were tempted to buy food based on “free from” marketing. Gluten-free, fat-free, lactose-free, dairy-free and GMO-free labels are already firmly stamped on many of the foods we buy in shops and restaurants, and are associated with an invisible yet potent, virtuous halo. After all, if a slice of cake is gluten-free, it must be positively healthy.

The latest marketing wheeze appears to be “slaughter-free” dairy production – a 30 cow herd in Rutland, described as a bovine spiritual utopia, where calves are not weaned but run with cows as “grazing partners”; male calves (renamed as ”oxen”) are used for draught power rather than reared as beef; and once cows retire from milking, they are literally put out to pasture rather than being culled.

There’s no doubt that this ticks an entire list of ethical boxes – who doesn’t want to imagine that cows live a happy life browsing the buttercups once they’re too old to produce milk? Yet, given the critical need to produce food sustainably (in terms of economic viability, environmental responsibility and social acceptability), it also leads to a number of questions.

While there may well be a niche market of consumers who are prepared to pay £4.50 per litre for slaughter-free milk; in an era when we primarily choose foods based on price, is this endeavour going to achieve long-term economic sustainability?

Food purchases for EU consumers

The environmental impact of dairy production increases with the proportion of non-producing (dry cows, growing heifers or “retired” cows) in the population – keeping retired cows out on pasture would be expected to add a huge quantity of greenhouse gases to the carbon footprint per litre of milk produced. Carbon footprint and resource use per litre is also negatively correlated with milk production – the low yields associated with this type of hand-milking operation would further add to its environmental impact. How do we, as consumers, balance the relative values of animal welfare and planetary health?

FAO LCA 2

In a system where no cattle are slaughtered, but where cows need to have a calf on a regular basis to produce milk, the herd size will increase exponentially over time. In two, five or ten years time, how will the owners reconcile philosophical arguments against slaughter with the difficulty of supplying enough feed to fulfil the requirements of an ever-expanding herd using a fixed quantity of pasture?

Finally, and most importantly, animal welfare should be the cornerstone of any dairy farm. Euthanasia is upsetting, yet is the only option when animals are too sick or injured to survive. As consumers, we need to take responsibility for the fact that slaughter of both healthy animals (for meat) and sick animals (for humane reasons) is an unavoidable, if unpalatable truth. Just as the recent ban on cattle slaughter for beef in India is going to have negative impacts on food security, economic sustainability and environmental impacts, it’s time that we faced up to the reality of food production and stop thinking that we can have our slaughter-free dairy and eat it!

If You Try To Eat, I’ll Tax Your Meat – Antibiotic Resistance, As Sung By The Beatles?

“If you drive a car, I’ll tax the street; if you try to eat, I’ll tax your meat…” Apologies to The Beatles for flagrant misuse of “The Taxman” lyrics, yet as reported in The Conversation based on this study, taxing conventionally-produced meat* is the newest solution proposed to tackle antibiotic resistance.

At first glance, the premise seems like a logical solution. If somebody’s individual choice confers a societal cost, e.g. person A’s decision to eat meat raised in a system where antibiotics are used increases the risk that person B will incur negative health consequences because drugs do not effectively treat bacterial infection, then it is logical to suggest that person A should be morally responsible for that economic cost. Taxing conventionally-produced meat and using the tax to fund research into alternative treatments therefore appears to make sense.

However, the first and most obvious issue arising from this premise is that we have not yet been able to accurately quantify the comparative impacts of humans, companion animals and livestock on antibiotic resistance. Indeed, a recent paper in Royal Society Open Science concluded that curtailing antibiotic use in livestock would have little impact on the level of resistance in humans. Therefore, although there is consensus that shared-class antibiotics (those used in both human and animal medicine) should be phased out of livestock production and that any reduction in antibiotic use can potentially have mitigating effects, we cannot state with any degree of certainty the relative impacts of completing (or, more seriously, not completing) one course of human antibiotics, compared to treating a bacterial infection in a cat or using antibiotics to treat a lame cow.

The study authors suggest that people who buy conventionally-raised meat are morally responsible for antibiotic resistance. This is rather a stretch, especially given the knowledge gaps around human/companion animal/livestock impacts described above. Does this mean that children treated for throat or ear infections are morally responsible for cases of antibiotic-resistant Staphylococcus aureus in elderly people? Tax those toddlers immediately! 

The tax mechanism has not been implemented elsewhere, at least not in the UK under the National Health Service. For example, patients who are morbidly obese or contract lifestyle-related diseases (e.g. smokers with lung cancer) do not pay a greater economic cost towards healthcare than those who have breast cancer or require a hip transplant. Without a precedent for this type of action, the hypothesis remains entirely theoretical.

Although dairy consumption is relatively inflexible with regards to economic cost, taxing meat has been shown to cut consumption. Placing a tax upon conventionally-produced meat would therefore not necessarily generate the billions of pounds required to develop new drugs or treatments. Cutting consumption might reduce antibiotic use simply as a consequence of fewer animals being raised, but also penalises those people who have lower incomes – should they be forced to forgo meat simply because they cannot afford it? If ethical and moral responsibilities are the major issue, how do we justify removing high-quality protein that demonstrably improves cognitive development and scholastic achievement  from the diets of growing children, particularly those in developing countries where animal protein consumption is already significantly below nutritional targets?


There is no realistic all-or-nothing solution to antibiotic resistance. Demanding that all antibiotics used in livestock production are banned instantly is not a viable solution on a national nor a global basis, nor is continuing with present levels of antibiotic use. However, the paper’s authors underestimate the potential for improvements in disease surveillance and livestock management to cut antibiotic use, without incurring additional costs to the producer. Building upon existing initiatives by groups including RUMA,  NOAH, academics at the University of Bristol, and animal health companies; and working with farmers to discover, disseminate and adopt practices that allow antibiotic use to be reduced or eliminated while maintaining and improving livestock health and welfare is essential for ensuring human, animal and food safety, and can be achieved without putting food security at risk.

*The Conversation refers to “meat that contains antibiotics” several times. This is a misnomer that really needs to be addressed as strict withdrawal periods exist for antibiotics used in livestock production to ensure that residues are not present in either milk or meat.

From The Archers to Antibiotic Resistance – Has BBC Radio 4 Lost the Plot?

ResistanceAfter some excellent commentaries on future food production and Brexit on Farming Today last week, it seems that, not content with domestic violence, miscarriage and admitting women to the Ambridge cricket team (the horror of it!) on The Archers, BBC Radio 4 has dived into modern agricultural issues with a vengeance. However, their latest venture has all the balance and perspective of Nigel Farage faced with a chicken vindaloo and a team of migrant NHS workers.

Developed through the Wellcome Trust Experimental Stories Unit and written by Val McDermid, well-known for her crime novels, “Resistance” describes the impact of an outbreak of antibiotic-resistant swine erysipelas, which passes swiftly from contaminated sausages at a music festival to the general public exhibiting dreaded “purple spots” and collapsing at the supermarket checkout.

Alas, having listened to the first two episodes with more than a passing interest (after all, antibiotic resistance is a huge issue for our industry, both from an animal and human health perspective), it’s clear that an aluminium helmet and a “meat is murder” sign may be required listening accessories. The main protagonist is a slightly holier-than-thou vegetarian who was turned away from meat by the animal rights activists with whom she worked on a story and is currently scratching around to find freelance work after her editors became afraid of “real investigative journalism.”

Cue a cliched storyline, lined up in true pantomime fashion with neon signs alerting the listener to every plot development. The contaminated meat is traced back to a “factory” farm in an urban location, with pigs kept in “tiny pens with no room to lie down or turn around.” A specialist (non-local) vet throws antibiotics at the animals and a surly, secretive, Eastern-European-accented farm manager doesn’t seem keen on a journalist sniffing around.

The  racial stereotyping is unfortunate given how much UK agriculture relies on workers from Europe and beyond, and the farm portrayed as secretive, polluting water and soil, and utterly lacking transparency. By contrast, organic systems with “humanely-farmed” animals, and “well-scrubbed, rare breed pigs” are the dramatic ideal. Yet in real life, farm assurance schemes such as Red Tractor (which covers >80% of UK pork) ensure that pigs are kept in environments that provide sufficient space; are given suitable, healthy feed; and that waste is managed to prevent water or soil contamination. Does that mean that every pig farm is perfect? No. So does it mean that poor husbandry, environmental pollution and rampant overuse of pharmaceutical drugs is the norm? Absolutely not.

The casual listener might be horrified by the implications of antibiotic resistance for human health, but never fear, the drama suggests all will be well as long as your sausage comes from an organic Berkshire pig hand-raised on acorns. However, bacterial resistance to antibiotics occurs naturally and can be maintained or increased by any antibiotic use – in people, livestock or companion animals – not simply by use on conventional farms. Indeed, it’s vital to remember that organic operations are permitted to use antibiotics (as per the Soil Association organic standards), especially if they are the “best way to reduce suffering, save life or restore your animal’s health.” There is no blanket antibiotic prohibition on organic operations, as is often assumed.

Still more rhetoric invades the human health side of the drama – doctors try to dismiss and cover-up the public health implications, antibiotic researchers are hampered by lack of funds (possibly the most crucial but least discussed issue of the entire drama) and “big pharma” is lambasted for being more interested in developing drugs that generate long-term profit (e.g. diabetes or high blood pressure medication) than antibiotics that only need to be used once.

There is an immediate and definite need to develop new antibiotics both for animal and human health, yet if effective new drugs are found they’re unlikely to be distributed widely, but stored in case of an epidemic. Livestock farmers and vets have a huge responsibility in protecting both animal and human health, but so do doctors, food processors and ultimately all of us – simple hygiene measures, including effective hand-washing, are key to preventing the spread of disease.

Both national and global programs have been implemented to quantify, assess and reduce antimicrobial use; veterinary scientists are actively involved in on-farm research and interventions to reduce both antimicrobial use and resistance; and animal health companies (so-called”big pharma”) have joined with food processors, retailers, charitable foundations and human/veterinary medicine associations in taking a One Health approach (incorporating the health of people, animals and their environments) to making sure that antibiotics that are critically important for human medicine are withdrawn from animal use, and that the speed and spread of antibiotic resistance is reduced. Unless the rabid journalist has a serious epiphany in the third episode (to which I have not yet listened) it seems that facts are going to be overwhelmed by fiction as the efforts and advances made by global livestock producers are ignored.

I’m not suggesting that all drama should be absolutely true to life, but when real-life, topical, scientific issues are discussed, surely broadcasting agencies have a responsibility to be factual rather than alarmist? It’s unfortunate that this drama, written by a famous author and advised by a Professor of Microbiology at the University of Warwick, seems to have been developed without input from experts in veterinary science, animal production or on-farm antibiotic use. Furthermore, given the Wellcome Trust’s role as a global medical charity, one would assume that they have a responsibility to provide factual information, especially when their sponsorship must ultimately have been publicly funded. Instead, as with so many sensationalist dramas, it seems the world is going to end and we are the innocent victims of others greed for profit. Better switch to the organic sausage, or better still, the tofu surprise.

Which Came First? The Chicken Or The Emotive Egg Exposé?

eggs-croppedThe award for the most emotive news story of today must surely go to the Guardian for its latest “comment is free” (i.e. op-ed) article on egg production.The article is rife with the usual motifs regarding the alleged horrors of modern so-called factory farming and pseudo-outrage at the fact that free-range hens don’t appear to exist in a sunlit utopia akin to an avian Club 18-30’s holiday with umbrella drinks on tap and hourly wing-tip massages for every bird. I’d like to try and suggest that it’s entirely coincidental that this article and the associated “exposé” from the animal rights charity Viva was released, not only on Pancake Day but on the day that newspapers report on the need to house free-range birds due to bird flu (which in itself in interesting given that these biosecurity regulations have been in place for some weeks now), but that would be stretching coincidence so far it would reach almost to John O’Groats.

Strangely, it appears that the author is under the impression that laying hens could have a variety of productive and meaningful roles within society if they weren’t doomed to suffer in the purported “squalid hellholes”. As birds are described as “…only existing so their eggs can be taken and sold for profit”, the mind wonders, at least momentarily, to the potential careers that they could instead undertake. Perhaps the NHS crisis could be alleviated by a flock of egg-straordinary hen-care assistants who would soothe fevered brows with a flap of their wings, or the noise at Prime Minister’s Question Time could be augmented by the clucks from Members of Poultry-ment? Yet I digress…

To be fair to the author, most of the facts in the article are at least partially true – regrettably, we don’t have reliable egg-sexing technology yet, so male chicks are euthanised soon after birth. While this isn’t a palatable or pleasant fact, there’s simply no other use for millions of male birds that don’t grow into table chickens as efficiently as their boiler counterparts. Fortunately for the activist groups, the concept of euthanising fluffy chicks hits us hard – after all, what is more vulnerable than a newborn bird?  Yet, given our growing chicken consumption, few of us appear to have the same reservations about a broiler being swiftly dispatched and ending up wrapped in plastic in a supermarket fridge.

Beak-trimming is also difficult to justify to the consumer. Yet research at Bristol University and other academic institutions has shown that hens in non-beak-trimmed flocks suffer serious injuries and a far higher rate of mortality than in conventional flocks. It’s clear that this issue has to be addressed and may be alleviated with appropriate changes in management and hen environment, yet this does not happen overnight nor without a significant economic cost to the producer, which is then passed on to the consumer.

It’s the emotive language that really irks. I do wonder how charities like Viva, PETA, Compassion in World Farming and others would fare if, like the scientific community, they had to submit their reports for peer-review, undergo the rigours of scientific publication and back up claims with citations or original data. Phrases like “…truths the industry don’t want you to know” and “…exploited for as long as they’re profitable until their own day of slaughter comes” are hard for anybody to read, let alone those who aren’t familiar with poultry production.

Yet there’s a huge difference between “truths the industry don’t want you to know” and questions that have never occurred to the majority of people. I know absolutely nothing about the dental industry or the manufacture of small china knick-knacks. Does that mean I’m being kept in the dark about the horrific practices contained within each? Would I believe an article detailing the horrific conditions in which impoverished amalgam filling manufacturing workers are fed on gruel and kept in small cages? It’s possible, but only because I’ve just never been interested enough to google “dental industry”.

Consumers have an increasing interest in how food is produced – it’s up to us an industry to reach out, have the conversation and provide factual information, regardless of whether or not it is palatable to the consumer. Only then can we ensure that a common body of food production knowledge exists such that these “exposés” cease to be shocking and are rightly seen as emotive tosh, expressly designed (to quote the original article) to tug at the heartstrings and convince people not to buy eggs.

Big, Small, Local, Artisan… Why We Need to Kick the Food and Farming Label Habit

coffe-water-and-brownieLet’s think about marketing labels. The coffee I’m currently drinking is a new premium blend with fruity notes and hints of lemongrass, the tasting notes so extensive that I was tempted to swill it around and pretend it was a glass of vintage Malbec before the first sip (except I knew I’d end up with a caffeinated tsunami flooding my Mac). The walls of this coffee shop are plastered with buzzwords including “delicious”, “lovers” and  “changing lives”. Everything is carefully stage-managed to make me feel that I’ve wisely invested my £2.50 on a cup of branded coffee. Is this coffee more caffeine-laden than the equivalent free-cup-with-a-loyalty-card from Waitrose? Can I detect the top notes of passion fruit? Does it use less water than freeze-dried instant coffee? Will I leap tall buildings with a single bound after drinking it? Absolutely not. Yet the marketing involved makes me feel good about my choice of coffee chain and beverage, without providing any factual information to facilitate my decision.

Like it or not, marketing labels are ubiquitous, exclusive and bipolar. Black and white. Yes or no. Good or bad. Even in the scientific world, where we’re renowned for caveats and “Under this specific set of conditions we saw a significant difference in X although that can’t always extrapolate to Y….” answers to questions, media coverage of scientific research is becoming binomial. Food X will kill you. Eat food Y and you won’t get cancer. Shades of grey have ceased to exist.

Back in September 2016, Jayson Lusk published an excellent piece in the NY Times explaining the importance of technology use on modern, large-scale farms. The only issue (for me) was the title: “Why Industrial Farms Are Good for the Environment”. The supposition being, of course, that we have to dispel the myth that “industrial” farms are environmentally-undesirable. Yet using terms like “industrial” have deeper connotations – if a large farm is industrial, is a small farm artisan? If a dairy herd containing 100 cows is a “factory farm” (regardless of familial ownership or management), is the one that contains 99 cows a small, vibrant, local business? Is a farmer who is passionate about pasture management, reducing nutrient run-off and promoting biodiversity a saviour of the planet, regardless of whether he/she produces enough beef to feed one family or 5,000 families (approximately 1,700 cow herd) per year? There are as many farming systems worldwide as there are farmers – trying to apply broad categories (“big vs. small” “factory vs. humane” “grass-fed vs. grain-fed”) tells us absolutely nothing about the management practices, animal welfare, environmental sustainability and social responsibility of a particular farm.

Perhaps it’s time to take a evidence-based approach. The consumer absolutely has a right to choose products from agricultural systems that they prefer, yet this needs to be provided via factual, quantifiable information rather than marketing buzzwords. Being told that a piece of pork pie is “artisan” or that Supermarket X’s beef mince costs 20 p/kg less does not facilitate informed decision-making.

If we assume that all other factors (including price) relating to food purchase are equal:

  • Eggs from Farm X are ranked 9.5/10 on supporting the local community
  • Eggs from Farm Y have an animal welfare rating 10% higher than average
  • Eggs from Farm Z eggs have a carbon footprint 25% lower than average

I wonder how many consumers choosing eggs based on measurable performance outcomes would be supporting a different production system than the one that they perceive to be best? We (as an agricultural industry as well as in the role that we all play as consumers) need factual information on labels rather than marketing buzzwords.

We would also have a better understanding of the issues that really are important to the consumer. I was recently asked whether I was concerned about antibiotic use in livestock. The obvious answer was “Yes”… yet my main concern was the challenge of eliminating the use of medically-important antibiotics (while maintaining access to veterinary antibiotics that have no impact on human medicine), reducing antimicrobial resistance and improving the health and welfare of global livestock populations through alternative technologies and management practices. Not surprisingly, my answer didn’t fit with the assumed “I’m concerned because everybody knows that farmers massively overuse antibiotics as a panacea for poor management” rationale.

Recent data from a global charity suggests that almost 90% of Indian consumers are deeply concerned about cattle health and welfare on dairy farms. Great. Does this mean they’d pay more for milk to improve dairy cow welfare? That they were given factual information about dairy production? That they understand the relative environmental impacts, cattle health issues and social impacts of various dairy systems? All unlikely. We face a number of challenges within agriculture – notably the need to produce enough safe, affordable food to feed the growing population, whilst using fewer resources and with a lower environmental impact. We cannot and should not expect to make informed decisions on food choices based on marketing buzzwords – it’s time to stop differentiating on farm size or system and examine real farm impacts.

Does Size Matter? Dairy Efficiency Becoming Paramount During Crisis

Media articles relating to agriculture appear to fall into two groups. Those relating to small-scale agriculture are glowing accounts of farmers wearing overalls and straw hats; lovingly taking care of the land and animals according to holistic principles; and selling their produce at the local farmers’ market. By contrast, commentary upon large-scale agriculture invokes images of corporate-controlled factory farms with blatant disregard for animal welfare and local community issues; blithely pumping animal manure into water courses.

To consumers, the majority of whom do not understand agriculture, but have questions about how their food is produced, the choice (as presented by the media) is clear. Small farms must be better for the environment, the economy and the local community. According to the Food and Agriculture Organisation of the United Nations (FAO), we need to sustainably intensify food production over the coming years in order to feed the increasing global population. For many however, the concept of intensification and high-efficiency production systems appears to be contrary to the holistic, small-farm philosophy.

Small cows dominateI will be presenting at the “World Congress on Controversies and Consensus in Bovine Health, Industry & Economics” in Berlin later this week, and have been asked to debate the question “Are hyper-intensive, mega farms more efficient?” If we examine the science, the results are unequivocal.

To use the U.S. dairy industry as an example: over three-quarters (76.7%) of dairy farms have small herds (less than 100 cows) and only 4.2% are large, with more than 500 cows in the herd. Yet the contribution to total milk supply is disproportionate – those 76.7% of herds containing <100 cows produce only 13.7% of U.S. milk, whereas the 4.2% of farms with >500 cows produce 63.0% of U.S. milk. A 17% Large cows dominateincrease in milk yield per cow is exhibited in large herds compared to small herds – does this mean that so-called mega farms are more efficient? Yes. They have a higher output of milk per unit of input. Data from the FAO also shows that as milk yield increases, the carbon footprint (and other resource use impacts) per unit of dairy is reduced.

Yield per cow and herd size (metric)Does this mean that large herds are better? Not necessarily. There’s no measure of animal health, worker conditions, or community support in these data. Yet these issues are size-independent. It’s possible to have poor animal health or worker conditions on a small farm, just as it is on a large farm. I’ve seen some great small operations, but also visited amazing large farms, including a 1,200 cow dairy in SE England where I was extremely impressed to see that they had a hospital pen to segregate sick cows from the rest of the herd, and that it only contained 12 cows. A 1% morbidity rate. How would that compare to the average human workplace, school or city?

Size isn't importantIs there an ideal farm or herd size? A blueprint to lead the global dairy industry during the current crisis? No. Dairy farms vary considerably – it would be foolish to suggest that there is only one sustainable way to produce milk (although this approach is often taken by certain NGO groups). However, one thing is clear. As we approach a global population of 9.5+ billion people in 2015, we need to stop vilifying large farms and worshipping small farms, and instead promote efficient, well-managed, productive farms that can survive the crisis, regardless of size. As the saying goes – it’s not size that matters, it’s what you do with it that counts.